To read poetry
requires thought. Developing the mental faculty for discovering, expressing, or
appreciating the poetic insights could occupy a better part of one’s creative
lifetime. As they say, in order to enjoy poetry, a person does not need to be a
poet. One only needs to learn to
appreciate the beauty in such creative works. With my somewhat rudimentary
sense of appreciation for the poetic beauty of the verses.....sharing with you
few beautiful verses, simple yet deep, exploring one single recurring thought –
Praising eternal beauty of the nature and the UNKNOWN force behind its
creation.
First poetry is by
lesser known Marathi poet Suryakant Khandekar. Pan. Hridayanath Mangeshakar also brilliantly composed and rendered this work. The composition literally
follows verses' meaning. The thought in the poetry enfolds in itself an element
of Unknown, and delineates the beauty of nature and things therein, yet
completely hidden from the view an element unknown which manifests itself in this
beauty.
त्या फुलांच्या गंध कोशी
सांग तू आहेस का
त्या प्रकाशी तारकांच्या
होतीसी तू तेज का
त्या नभाच्या नील रंगी
होऊनिया गीत का
गात वायूच्या स्वराने
संग तू आहेस का ||
त्या प्रकाशी तारकांच्या
होतीसी तू तेज का
त्या नभाच्या नील रंगी
होऊनिया गीत का
गात वायूच्या स्वराने
संग तू आहेस का ||
मानवाच्या अंतरीचा प्राण तू आहेस का
का वादळाच्या सागराचे घोर ते तू रूप का
जीवनी या वर्षणारा तू कृपेचा मेघ का
आसमंती नाचणारी तू विजेची रेघ का
त्या फुलांच्या गंध कोशी … .. || 1 ||
का वादळाच्या सागराचे घोर ते तू रूप का
जीवनी या वर्षणारा तू कृपेचा मेघ का
आसमंती नाचणारी तू विजेची रेघ का
त्या फुलांच्या गंध कोशी … .. || 1 ||
जीवनी संजीवनी तू
माउलीचे दूध का ?
कष्टणार्या बांधवांच्या रंगसी नेत्रात का ?
मूर्त तू मानव्य का रे बालकांचे हास्य का ?
या इथे अन त्या तिथे रे सांग तू आहेस का ?
कष्टणार्या बांधवांच्या रंगसी नेत्रात का ?
मूर्त तू मानव्य का रे बालकांचे हास्य का ?
या इथे अन त्या तिथे रे सांग तू आहेस का ?
त्या फुलांच्या
गंध कोशी … .. || 2 ||
This recurring
thought appears in one of Sri Aurobindo’s poems known as “WHO”. This piece of
poetry raises similarly questions, embedding within itself an answer to them
In the blue of the sky, in the green of
the forest,
Whose is the hand that has painted the
glow?
When the winds were asleep in the womb of
the ether,
Who was it roused them and bade them to
blow?
He is lost in the heart, in the cavern of
Nature,
He is found in the brain where He builds
up the thought:
In the pattern and bloom of the flowers He
is woven,
In the luminous net of the stars He is
caught.
In the strength of a man, in the beauty of
woman,
In the laugh of a boy, in the blush of a
girl;
The hand that sent Jupiter spinning
through heaven,
Spends all its cunning to fashion a curl.
These are His works and His veils and His
shadows;
But where is He then? by what name is He
known?
Remember the lyrics of the track that was played at the
beginning of each episode of Bharat Ek Khoj. This is Nasadiya Sukta from
RigVeda, first the original Sanskrit version followed by its Hindi translation.
Notice again axiomatic eternal question of the creation in nature.
किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद गहनं गभीरम ||
असत भी नहीं
अंतरिक्ष भी नहीं
आकाश भी नहीं था
छिपा था क्या, कहाँ
किसने ढका था
उस पल तो
अगम अतल जल भी कहां था
सृष्टि का कौन है कर्ता?
कर्ता है वह अकर्ता
ऊँचे आकाश में रहता
सदा अध्यक्ष बना रहता
वही सचमुच में जानता
या नहीं भी जानता
है किसी को नही पता
नही पता
नही है पता
नही है पता
Yet another simple but profound poesy portraying this thought is from this Hindi Movie “Boond Jo Ban Gayee Moti” sung by Mukesh
हरी हरी वसुंधरा पे नीला नीला
ये गगन
के जिस पे बादलों की पालकी उड़ा रहा पवन
दिशाएँ देखो रंगभरी , चमक रही उमंग भरी
ये किस ने फूल फूल पे किया सिंगार है
ये कौन चित्रकार है , ये कौन चित्रकार
ये कौन चित्रकार है .. ..
तपस्वीयों सी हैं अटल ये परवातों की चोटियाँ
ये सर्प सी घूमेरादार , घेरदार घाटियाँ
ध्वजा से ये खड़े हुए हैं वृक्ष देवदार के
गलीचे ये गुलाब के , बगीचे ये बहार के
ये किस कवी की कल्पना का चमत्कार है
ये कौन चित्रकार है ..
---------------------------------------
P.S. updating this post as I forgot to mention that this Song from movie "Boong Jo Ban Gayee Moti" was written by noted lyricist Bharat Vyas who has also penned the immortal prayer song "Ae Malik Tere Bande Hum" from movie "Do Aakhein Barah Haath".
के जिस पे बादलों की पालकी उड़ा रहा पवन
दिशाएँ देखो रंगभरी , चमक रही उमंग भरी
ये किस ने फूल फूल पे किया सिंगार है
ये कौन चित्रकार है , ये कौन चित्रकार
ये कौन चित्रकार है .. ..
तपस्वीयों सी हैं अटल ये परवातों की चोटियाँ
ये सर्प सी घूमेरादार , घेरदार घाटियाँ
ध्वजा से ये खड़े हुए हैं वृक्ष देवदार के
गलीचे ये गुलाब के , बगीचे ये बहार के
ये किस कवी की कल्पना का चमत्कार है
ये कौन चित्रकार है ..
---------------------------------------
P.S. updating this post as I forgot to mention that this Song from movie "Boong Jo Ban Gayee Moti" was written by noted lyricist Bharat Vyas who has also penned the immortal prayer song "Ae Malik Tere Bande Hum" from movie "Do Aakhein Barah Haath".
3 comments:
Hello Sir,
Heres my first comment on your blog :)
You certainly are very well read in multiple matters. Only going through these one by one. Its great to see some people from our alma mater delving into deeper and grave matters rather than just meandering into the labyrinthine quagmires of 'instant success', 'latest bestseller', 'the next big thing' chimeras. Will do a more 'critical' analysis later and comment as well ;)
In the meantime, should you feel so inclined here is a fresh look on the controversial art of MF Husain.
http://bharatendu.wordpress.com/2011/06/17/m-f-husain-in-a-new-light-a-hindu-art-perspective/
A definite gray matter stimulator :D
Cheers!
Rohit
PS: An unsolicited suggestion. Maybe you could experiment with the theme of the blog a little. The color and main page pic are out of sync, of course all IMHO.
Cheers!
Rohit
Thanks Rohit for visiting the blog and sharing your views....
Look forward to more such critiques...
Would definitely go through the post link you shared. However, prima facie it is pretty long post and quite well researched..
and sure will give some thought to pep up the background theme of the blog...thanks for my drawing attention to it...
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